A Wall Street Journal article today discusses the crusade of Dr. Arthur Matas, a Canadian-born transplant surgeon who is arguing that people should be able to sell a kidney to someone who needs it, in a government-regulated market. The ethical implications of commoditising human organs are very complex, and there are arguments on both sides. However, the arguments in favor of trying it seem to outweigh the arguments against it. I encourage you to read the article and other blog postings on the subject. Here’s a brief summary of some of the arguments:
Pro:
(1) Demand far outweighs supply: there are 70,000 people on a kidney waiting list and less than 20,000 donors. Last year 4,400 people died on the now 6-year waiting list (increasing daily) for a kidney. If a trial period increased the number of people receiving kidneys – it would save lives, plain and simple.
(2) Kidney sales are common in some developing countries, where screening processes are substandard. Desperate people might be forced to seek transplantation someplace else. This is the old, “we can’t stop it from happening” argument.
(3) There are already monetary incentives in place, including tax credits, for kidney donors. The differences between a tax credit and flat-out monetary compensation, are, in a word, “none.”
(4) There is evidence to suggest that it would save money in the health care system. The cost of dialysis and treatments for diabetes outweigh those associated with donors managing one kidney…even after being paid sum of, say, $95,000. Dr. Matas has published a paper in the American Journal of Transplantation that outlines these findings.
(5) The philosophical argument that it is immoral to put a price on human tissue is out the window. It is legal to sell one’s sperm and eggs.
(6) Not really a logical argument, but if you had a family member that needed a kidney, and neither you nor your family qualified as donors, you would probably support the idea.
Con:
(1) The poor and disenfranchised would over-represent donors, and the possibility of exploitation would be eminent. Put plainly, unscrupulous brokers could trick people into selling an organ when it is against their best interest.
(2) It seems immoral for someone to be able to buy life-expectancy from another person.
(3) Making a market in kidneys might turn altruistic donors into “vendors”…meaning the psychology of donating an organ would change by making it a for-profit sale. This change in thinking might cause would-be donors to become would-be capitalists.
I’m sure I’ve left plenty of fantastic arguments out of this piece. Please enlighten me.
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